by PURUSHOTTAM AGRAWAL, 01 January 2010, Communalism Combat
Kabir was a householder who expected his god to grant him sufficient resources to feed his family and the occasional guest but he also spoke as a mendicant. He had some very harsh things to say about women but adopts the persona of a woman in poetic moments of deep love and devotion to his Ram. His anguish for the ‘outside’ world is matched by his agony in the inner universe.
Kabir’s search leads him to the conclusion that in the human mind, the elements of kamabhavana [sexual desire – the agitation of love], ramabhavana [spiritual restlessness] and samajabhavana [outrage against injustice] exist not as conflicting forces but as elements that reinforce one another. Any claim of reading Kabir without reading this creative coexistence of the three elements is simply futile.